Its tenets can teach us how to live at peace with our world

There is little that separates humans from other sentient beings—we all feel pain, we all feel joy, we all deeply crave to be alive and to live freely, and we all share this planet together. The water, air, earth, and plants belong to no one except the community of life which connects us all.

If there is anything that differentiates humans from other living beings it may simply be the factor of choice. We have the option to heal or harm, nurture or destroy, respect or rape, protect or kill. The ability to choose does not necessarily elevate the human species, nor should one infer that it is a trait unique to humans. The capacity to choose should perhaps oblige us to be more responsible for our actions toward others. It is our duty to choose wisely, both collectively and individually, if we are ever again to find peace at any level.

Veganism advocates harmony, justice, and empathic living by acknowledging and respecting the interconnectedness of all life. It is an ethical beacon which can illuminate our moral path and steer us back toward reuniting with our global family. Its tenets can teach us how to live at peace with our world by becoming an integral part and defender of it.
~ Jo Stepaniak (1998)

Source: The Vegan Sourcebook, p. x

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What we do now certainly affects all those around us

Because of their belief in Ahimsa (Sanskrit: Non-Killing, Non-Injuring, Harmlessness), vegans are naturally inclined toward pacifism, and many take an active part in opposing all kinds of aggressive activity, but veganism has no connection with any political party or system, national or international. Similarly, individual vegans may be deeply religious, perhaps devout Christians or disciples of one of many other faiths and creeds in this world, but this is not a requisite of veganism, which is an everyday, fundamental way of life concerned with living without hurting others. The hereafter may, or may not, solve all our problems; but what we do now certainly affects all those around us.
~ Eva Batt (1964)

Source: Why Veganism?

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WANTED—A NAME

We should all consider carefully what our Group, and our magazine, and ourselves, shall be called. “Non-dairy” has become established as a generally understood colloquialism, but like “non-lacto” it is too negative. Moreover it does not imply that we are opposed to the use of eggs as food. We need a name that suggests what we do eat, and if possible one that conveys the idea that even with all animal foods taboo, Nature still offers us a bewildering assortment from which to choose. “Vegetarian” and “Fruitarian” are already associated with societies that allow the “fruits”(!) of cows and fowls, therefore it seems we must make a new and appropriate word. As this first issue of our periodical had to be named, I have used the title “The Vegan News”. Should we adopt this, our diet will soon become known as a VEGAN diet, and we should aspire to the rank of VEGANS. Members’ suggestions will be welcomed. The virtue of having a short title is best known to those of us who, as secretaries of vegetarian societies have to type or write the word vegetarian thousands of times a year!
~ Donald Watson (November, 1944)

Source: “The Vegan News”

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Human imperialism has everywhere enslaved, oppressed, murdered and mutilated the animal peoples

Vivisection, for all its horrors, is only one of the many ways in which the human tyrant exploits the animal creation. We have been at war with the other creatures of this earth ever since the first human hunter set forth with spear into the primeval forest. Human imperialism has everywhere enslaved, oppressed, murdered and mutilated the animal peoples. All around us lie the slave camps we have built for our fellow creatures, factory farms and vivisection laboratories, Dachaus and Buchenwalds for the conquered species. We slaughter animals for our food, force them to perform silly tricks for our delectation, gun them down and stick hooks in them in the name of sport. We have torn up the wild places where once they made their homes. The million-year Reich of the master-species continues.
~ Ronnie Lee (April 4, 1975)

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Which permitted him to annihilate the bond of community between him and the animal kingdom

In the course of his development towards culture man acquired a dominating position over his fellow-creatures in the animal kingdom. Not content with this supremacy, however, he began to place a gulf between his nature and theirs. He denied the possession of reason to them, and to himself he attributed an immortal soul, and made claims to a divine descent which permitted him to annihilate the bond of community between him and the animal kingdom.
~ Sigmund Freud (1917)

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A common criticism is that the time is not yet ripe for our reform

A common criticism is that the time is not yet ripe for our reform. Can time ever be ripe for any reform unless it is ripened by human determination? Did Wilberforce wait for the “ripening” of time before he commenced his fight against slavery? Did Edwin Chadwick, Lord Shaftesbury, and Charles Kingsley wait for such a non-existent moment before trying to convince the great dead weight of public opinion that clean water and bathrooms would be an improvement? If they had declared their intention to poison everybody the opposition they met could hardly have been greater. There is an obvious danger in leaving the fulfilment of our ideals to posterity, for posterity may not have our ideal. Evolution can be retrogressive as well as progressive, indeed there seems always to be a strong gravitation the wrong way unless existing standards are guarded and new visions honoured. For this reason we have formed our [Vegan] Group, the first of its kind, we believe, in this or any other country.
~ Donald Watson (November, 1944)

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The influence of economic motives on the action of mankind

If the influence of economic motives on the action of mankind ever had a clearer illustration it was in the modern history of the African race, and particularly in America.

I still saw slavery and the [slave] trade as chiefly a result of moral lassitude … . But apparently I did not clearly see that the real difficulty rested in the willingness of a privileged class of Americans to get power and comfort at the expense of degrading a class of black slaves, by not paying them what their labor deserved.
~ W.E.B. Du Bois (1954)

Source: Complicity: How the North Promoted, Prolonged, and Profited from Slavery, p. xvii

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